Aqsa Arif is a Scottish-Pakistani artist who uses the interdisciplinary mediums of film, printmaking, photography and poetry to construct installations in which she explores the themes of dual heritage, migration and cultural dissonance. Her practice is deeply inspired by narrative structures built within folklore, mythology and cinematic spaces, exploring this through her own dual identity and displacement to reclaim and re-imagine the pre/post-colonial world. She delves into these difficult themes through the lens of fictional world building as a safe realm for expression, using characters and avatars to immerse the audience within the unconscious, the uncomfortable and the disparate.
Arif has been the 20/20 artist-in-residence at Kelvingrove since August 2022. Anam Ki Almari presents the culmination of her research into Glasgow Museums’ collection as a film installation and ceramic works. This new work creatively re-appropriates the objects collected from the Glasgow International Exhibition (1888) – more specifically the ‘Indian Pavilion’ – exploring rituals, traditions and the communal act of making as a way to overcome subjugation and reclaim the colonial gaze.
Anam Ki Almari, represents Arif’s most substantial undertaking to date. Throughout the research and development, she fostered collaborations with South Asian community groups in Glasgow. These included the Glendale Women’s Café, Glasgow Sitare and the young changemakers from Our Shared Cultural Heritage within Kelvingrove. She invited them to the Glasgow Museums Resource Centre to handle the selected objects from her research and share stories through oral storytelling, hand building clay and singing workshops. The collaborations have been an integral part of how the work developed and were a cathartic way for Arif herself to uncover the very human narratives behind these ornamental objects.
The performers in the film embody some of these objects that Arif found in the collection. These objects – represented in human form – revitalise rich South Asian customs and heritage, resisting their portrayal as mere souvenirs from the British Empire. Through the presence of performers, she reminds us that it was more than just the appropriation of an object and its history. The severity of the damage and confusion caused through colonialism was on a human level. By shedding light on the hidden histories, the work recontextualizes Glasgow's colonial legacy and the South Asian heritage within the British Empire.